on being grounded…

 Arrrrgh, Let me OUT!! (pen on envelope on human head) © p ward 2019

 

there are some of us

who are accused

of being ‘grounded’:

 

perceiving the world and our actions

through a balanced, responsible and rational lens

rooted in practicality and common sense.

 

but then some of us have also been ‘grounded’ as punishment,

our freedom curtailed by a parent or guardian

for actions that often do not lie within preconceived moral boundaries,

 

boundaries of balance, responsibility and rationality,

often rooted in practicality and common sense

often according to Nature and her Laws

 

Teignmouth, South Devon; Big Silver Bentley, Gurnard’s Head, Cornwall © p ward 2019

 

but how we wish to fly

to shed the shackles of good sense

for other and ourselves

 

in search of learning, perspective and sensual joy

defining new boundaries beyond our knowledge

or otherwise fleeting original experience

 

before our time is out

 

in magic

we see

in magic

we live

 

Trease Mine, Boscaswell, Cornwall © p ward 2019

 

© P Ward 2019


and yet…

this climate emergency, part 2

drawing on my face 4: seeing (masking tape and marker pen on human head) © p ward 2019

and yet,

 

the sun and moon still rise and fall

birds sing

grass grows

everything is somehow in place.

 

despite imagery evocative of an abrupt demise,

despite rising popular opinion and attendant fearful frenzy,

despite the corroboration of a high percentage of scientific peers,

despite indicative physical, ideological and pecuniary global suffering and conflict,

despite a lifelong personal acknowledgement of our continuing abuse of Nature…

 

I do not sense

I do not feel

the end.

 

I cannot sense

I cannot feel

the end.

 

I do not, cannot

and will not accept

the end.

 

so what of instinct and intuition (the antithesis of science)?

what of individual response?

what of collective consciousness?

what of the uninformed, the common man?

are we, en masse, running from the ensuing fire?

and anyway, where can we run in this apparent global catastrophe?

 

if I do not feel it,

if I stand aside the mindful stampede,

am I simply burying my head in the sand

in denial of empirical objectivity,

in fear of the inevitable?

 

or is it that

I do not know within my power what more I may do?

 

as I stand on this excellent brink of oblivion, this ending of sorts,

with the knowledge, wisdom and capability of all I have before

there is opportunity

there is technology

and there is love.

 

I must either believe in the magic and wonder of the human spirit within Nature or not

 

like every day

like any day

I breath

I choose

I act according to (my) Nature…

 

drawing on my face 4: seeing (masking tape and marker pen on human head) © p ward 2019

 

© P Ward 2019


it is like being told I am dying

this climate emergency, part 1

 

in a climate of overwhelming societal and professional expectation as an artist and an earth being i have struggled to know how to meaningfully and effectively respond directly to this ever-present issue. here are some of my thoughts and feelings expressed through words and an ongoing visual project…

 

it is like being told I am dying

that I am in the final stages of a terminal disease

after a long chronic illness or complaint

and that if I live the way I always should have,

the way I always have,

the way I have always known I should,

the way I have always said we should,

then maybe, maybe, maybe

I will not die.

 

it is like being told I am dying

but that everyone else and every other life is dying too.

that we are all dying and that it is all our own fault,

well, maybe not allour own fault

but somebody’s fault, some system’s fault, some thought-form’s fault,

that this beauty, this wonder that we experience on a daily basis

will no longer exist (for us)

because of us

 

it is like being told that everything and everybody that we love

is going to die, to not be.

 

it is a just like dying,

my experience of dying and death

in normallife –

 

we are all dying.

we are all going to die.

we are all living with the knowledge that we are all going to die,

that everything and everybody that we love is going to die

and that we shall experience suffering (and joy)

together.

 

it is still a shock when it comes.

when the reality of our imminent passing becomes apparent.

the utter enormity of it 

combined with our inherent inability to conceive of such.

 

and who are we to talk to

other than those others similarly afflicted and condemned,

others who love and feel and care,

those who are afraid of what might become?

 

so

how shall we live?

how shall I live?

how shall I end this final sentence?

 

drawing on my face – smile (masking tape and marker pen on human head) © p ward 2019

 

© P Ward 2019


living within limits – an affirmation

(Thanks to Mat for a good conversation about politics, age and forward thinking)

 

while the universe may be perceived as infinite,

as our imagination does allow,

this world (upon which our existence depends) is not.

 

there is life

and there is death.

beginnings and ends.

 

throughout our history, especially in certain cultural geographies,

there has been a gradual shift towards arrogance as our understanding has increased.

with our own permission, in the names of progress, evolution and survival,

we have plundered, transferred and transformed the dynamic integrity of earth.

 

yet for us, as humans, omnipotence is not a possibility.

and while we may have broken it

and know how and why

we are not capable of mending it

beyond abstaining from activities and attitudes

that may perpetuate such demise and hopefully promote a self-sustaining recovery of sorts.

the universe is quite simply too vast, too diverse for us to knowingly manipulate or predict.

 

although we may want more,

whether that is peace or possessions or power,

there is little more to be had.

there is already more than enough.

we are simply regurgitating past revelations in a different guise,

re-appropriating wisdom again for our own selfish ends.

 

to be grateful

to be thankful

to appreciate what there is and what we have

to strive for less

to recognize our own limitations

and to live within them

while not profitable or fashionable

may provide and define a feasible space for creativity, for resourcefulness, for compassion and for joy…

 

but then, who am I to say?

 

trellisick trees; cot valley, cornwall © p ward 2018

levant mine, cornwall © p ward 2018

© P Ward 2019


ode to winter

Penwith 2019

 

In darkness, I think of you

And in my thoughts

I cover you with flowers,

A multitude of colours, shapes and scents,

And remove them one by one

To reveal you anew

In beauty and in wonder.

 

May your world be full of light and joy,

Inspiration, warmth and love

porthmeor farm, penwith © p ward 2019

peregrine; zennor church; godolphin house, cornwall © p ward 2018

© P Ward 2019


burnt CARN

Pendeen, Cornwall 190818

a howling man dressed in black set fire to the hill (carn) behind Pendeen…

burnt CARN, Pendeen, Cornwall 190818 I-III © p ward 2018

burnt CARN, Pendeen, Cornwall 190818 IV-IX © p ward 2018

burnt CARN, Pendeen, Cornwall 190818 X © p ward 2018

burnt CARN, Pendeen, Cornwall 190818 XI © p ward 2018

it has been a while since I have felt watched,

since I have felt the company of an-other.

 

the scent of burnt earth

forms distorted by fire

a thick sea mist blowing through the hilltop

silence…

 

© P Ward 2018


with sadness (and in love)

.

at times of loss and grief

we may turn to Nature for solace,

to water, wind, fire and earth

to rocks, soil, fungi and trees

to insects, animals and birds

.

for guidance

for resilience

and strength

.

we may immerse ourselves

in the mundane, in the everyday

in routine and simplicity

.

not to avoid the pain

but to live with it

to feel it without distraction

.

we may assimilate our feelings and thoughts

through our work

through creative activity

through cathartic acts

through play

.

I sit in the flowing river

the cool water moves around my stationary working form

touching my legs, ankles and hips, hands and forearms,

I feel connected to life

once more

.

or through physical activity

where the rhythm of movement,

of muscles and breath and heart working in time,

lift us to an alternate state

.

to see our situation anew

in a different light

not with mind

but with body

.

and in fantasy and dreams

the world becomes larger

not illusionary but more real

past present future revealed

.

through our actions we may sense

the wonder of each passing moment

of being alive with our pain

of feeling at all

.

and with thanks

we can move forward

and in love

.

la grille d’entrée, Les Perrières, France © p ward 2017

les crânes et les plumes, Les maison troglo de Forges, France © p ward 2017

pic vert, les Perrières, France © p ward 2017

graffiti, Ackermann champagne vaults, France © p ward 2017

morning lake, Offwell Woods, Devon © p ward 2017

pollen path, Coombe Woods, London © p ward 2017

blocks, The Lizard, Cornwall © p ward 2017

blue butterfly, Hele, Devon © p ward 2017

mine shafts, Penwith, Cornwall © f owen/p ward 2017

Portland Place, Ilfracombe, Devon © p ward 2017

Croyde Bay, Devon © p ward 2017

.

© P Ward 2017


terms of engagement

a conversation of sorts 121117

Q:

“What’s the difference between a social or educational project and an artwork?”

uncomfortable orchids, London © p ward 2017

A:

each may indeed have much in common and much to share.

it is the means and manner through which they communicate,

in which they engage, inform and sometimes transform that renders them effective or benign.*

.

an understanding of an audience, a demographic, an ecology

may encourage participation and transformation

reaching out and beyond those and that originally targeted.

.

the artist, teacher, social worker and ecologist intuit a means

to estimate, interpret, facilitate and hence empower (oneself and others)

literally, pictorially, intellectually, imaginatively, actively, physically, emotionally and most skillfully

.

the aesthetic that directs whatever intent motivated the craft,

that manipulates, interferes with and informs the intrinsic (or created) dynamic

towards a specific end or beginning or…

.

it is not necessary to determine how or when or what

those (or that) which experiences may take away

or if anything further does become

.

but it is in relationship that one may experience and affect movement

from one moment to the next

.

from one breath to another

.

so different too

that a tension reveals

swinging back and forth and around

.

we are all children in this world

vulnerable

unknowing

.

dancing under the stars

of this earth

that we share

.

pavement, London; pavement, Nantes © p ward 2017

© P Ward 2017

(* yet how we may quantify such effectiveness is another matter.)

 


real time Sisters

(Samhain) 311017

.

today time returns

and darkness drags us home, amidst swirling russet leaves,

to its familiar solstice resting place

as another year quietly slips away.

 .

shadows lengthen

losing their resemblance to matter

and we descend into that underworld

of ancestors and past deities,

 .

to industry and wonder,

to miraculous machines

and steam and noise –

hell for some, power for others –

 .

weaving what was once made by hand

beneath clear open skies lit by a million stars,

connecting us to all that has been

and will ever be.

 

and the Sisters still sit

sharing their charms,

weaving mystery and fate

beyond our control or simple understanding.

 

tall chimney, Coldharbour Woollen Mill, Uffculme, Devon © p ward 2017

engine houses, bobbins and spinning machines , Coldharbour Woollen Mill, Uffculme, Devon © p ward 2017

skein maker, Coldharbour Woollen Mill, Uffculme, Devon © p ward 2017

threading the loom, Coldharbour Woollen Mill, Uffculme, Devon © p ward 2017

water wheel, Coldharbour Woollen Mill, Uffculme, Devon © p ward 2017


Last weekend I visited Dunster, a charming Medieval village in West Somerset with my family. We ‘watched’ stars inside an inflatable dome as part of Exmoor National Park’s Dark Skies program celebrating the unpolluted ‘darkness’ of the area and stayed at my brother’s cottage amongst the massive oaks and rich red soils of the Brendon Hills. On our way home we stopped off at Coldharbour Mill Museum in Uffculme, Devon, for one of their regular ‘Steam Up Days’. This restored working woollen mill is powered by water and steam engines (and electricity) and gives a fascinating insight into the ingenuity and industry involved in the production of wool and woven cloth over the last few centuries when Devon and Exmoor were one of the main centres for the wool trade in Britain. And all this on the days the clocks are turned back to solar time again and the Celtic New year begins – quite a brew for the imagination…

dunster, west somerset © p ward 2017

nettlecombe, west somerset © p ward 2017

© P Ward 2017


invisible friends

musing upon the muse 91017

.

you warm me

encouraging and invigorating

my muscles, mind and breath

you are so close

yet not here

I long to share a meal, a drink, a show

a long slow walk home

valerian hapa-zome print © eARTh 2017

sometimes in life we encounter people

to whom we feel a deep attraction and connection –

a zap between the eyes

an undeniable pull towards,

unwarranted and unthought-of,

an often beautiful but emotionally inconvenient surprise.

whale shark on my doorstep © p ward 2017

yet circumstances mean our relationships are curtailed

or must take forms different from those we conventionally recognize.

contemporary communications may allow a frustratingly superficial contact,

hand written letters and gifts another, maybe more real,

sometimes even these are not possible

when we honestly crave a wholly physical means –

eye contact and the subtle nuance of body language

the time and space to freely exchange the energetic dynamic

that common interests and diverse histories reveal,

to share a meal, a drink and a long walk home

hands entwined

dragged through sand, woolacombe bay © p ward 2017

as an artist, such desire may act as muse:

a light in the darkness, a spark of imagination

exploring the unknown undiscovered spaces,

a chance to meet the familiar through another’s eyes,

or identify and examine new aspects of ourselves –

dreams undreamt , fears as yet unconfronted, renewed aspirations,

detaching oneself from the mundane,

an illusion or delusion

but inspiration all the same;

or fuel to intention

to communicate more wholly

through pathways beyond the visible

ground earth pigment rings © eARTh 2017

and for those of us who entertain such fantasies about a subtle sense –

who honour a telepathic connection,

like that between a mother and child

or soul-mates

or lovers,

then the distance between may become an ethereal whisper

a breath, a feeling, a warmth, a glow

a longing acceptance of fate

still not manifest

buoyancy aids and clamped wheel, hele © p ward 2017

so maybe this is ‘hope’

or merely wishful thinking

a means to find strength and courage in isolation

to believe in another way

in spirit

in love

.

I do

.

(with love and thanks to those who are not here)

© P Ward 2017